Thus we have seen that the Old Testament usage of the term, Remember that this is a “Song of Ascents,” intended to be sung by the faithful who travel to Jerusalem and go up to the Temple to worship. 29 You shall consecrate them, that they may be most holy; whatever touches them must be holy. Descending upon the mountains of Zion: This blessing comes upon Jerusalem, which David established as the center for Israel’s worship. Click to enable/disable _ga - Google Analytics Cookie. It is like the dew of Hermon, “To the Jew it seemed as though the Hermon range overtowered the land and was able to drop its dews across the intervening distance upon the mountains of Zion. At first we might be wondering what on earth oil running down Aaron’s beard has to do with, So, we see that, in comparing the goodness and pleasantness of unity between believers to the precious anointing oil, David pictures this unity as something that is, David also describes this oil as “running down” Aaron’s beard and his garments. something of value, to be strived after and it is pleasant, i.e. For there the LORD commanded the blessing— Click to enable/disable _gid - Google Analytics Cookie. View all posts by Keith Throop, “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. We need 2 cookies to store this setting. A. “O for more of this rare virtue! NKJ Psalm 133:2 It is like the precious oil upon the head, running down [יָרַד, yāraḏ] on the beard, the beard of Aaron, running down [יָרַד, yāraḏ] on the edge of his garments. b. NKJ  Deuteronomy 15:1-3 At the end of every seven years you shall grant a release of debts. III. 2, Infant Salvation and an “Age of Accountability”, Credo Conference on The Church’s Response to Social Justice, Family Worship: Some Practical Guidelines, Parable of the Friend at Midnight (Luke 11:5-13 Teaching Outline), Psalm 95 – A Call to Worship (Teaching Outline), Luke 2:8-20 – Jesus Christ Is God's Gift to Us (Teaching Outline), Mark 16:1-8 – Jesus' Resurrection Brings Hope (Teaching Outline), Responding to Franklin Graham's Fox News Commercial, Jesus’ Remedy For Worry (Matthew 6:25-34 Teaching Outline), Mark 15:33-34 – Jesus Was Not Separated From the Father on the Cross (Teaching Outline), Parable of the Growing Seed (Mark 4:26-29 Teaching Outline), Parable of the Householder (Matthew 13:51-52 Teaching Outline), Parable of the Two Sons (Matthew 21:28-32 Teaching Outline). i. Let us go to Psalm 133, just three short verses. i. The Substance of Ps. Relational unity is the holy grail of human relationships. Behold: Psalm 133 begins with an exhortation to behold – that is, to take notice. Charles Spurgeon comments helpfully on David’s call to “behold” the unity of the brethren when he writes: I think he has captured well the sense of wonder and excitement David wants us to have as we consider with him the blessing of the brethren who live together before the Lord in unity. And I received my M.Div. This will help to motivate us to put things right with others before we come to worship Him. 1. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Together, by the grace of God, we make up one pretty good pastor! NKJ  1 John 4:20-21 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? Behold, how good and how pleasant it is for brethren to dwell together in unity! 14b, p. 453). Due to security reasons we are not able to show or modify cookies from other domains. NKJ  Psalm 133:2 It is like the precious oil upon the head, running down [יָרַד, yāraḏ] on the beard, the beard of Aaron, running down [יָרַד, yāraḏ] on the edge of his garments. Psalm 133:1-3 The Unity Psalm Matt 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. enjoyable and nice to be together with members of your family and those who are close to … These fifteen Psalms were apparently written to be sung by the people of the Lord as they went up to the Temple in Jerusalem to worship. I am currently serving as the primary teaching elder of Immanuel Baptist Church in Bloomington, Illinois, where I have been since 1993. Psalm 133:2. God looks on with approval, therefore consider it with attention. Willem VanGemeren describes the significance of this metaphor when he writes: David describes the unity of God’s people as they live and worship together as though the dew of Hermon had descended upon Zion. It is holy, and it shall be holy to you. In the process of having their own thoughts on how things should be, many will fight against anyone who does not agree with them. By proceeding, you consent to our cookie usage. “The dew was ever the agent of renewal, of refreshment, of fertilizing force: that out of which life was maintained in strength.” (Morgan), iii. In other words, a brother is a fellow Israelite, no matter what his social standing. So, when David refers to the “brethren” in verse 1, he means, But, although David wrote this Psalm to be sung as one ascended up to Jerusalem and to the Temple to worship, and in order to describe the unity of such people, he clearly intends that the unity expressed. c. The LORD commanded the blessing–life forevermore: The blessing of unity is something God commands, something the previously cited New Testament passages teach (John 17:20-23, Ephesians 1:9-10, Romans 12:18). PSALM 133:1. in Biblical Studies from Columbia Bible College (now Columbia International University) in Columbia, South Carolina. But the psalm also speaks of how it is the LORD, the covenant-making God, who brings this unity into existence and blesses it with eternal life. Zion (133:3). I. i. Everyone has their own agenda and goals in life. We see the same thing as we look further on in the same passage: Again we see that a fellow Israelite is regarded as a “brother” even if he is of inferior social standing, in this case even if he is a slave. Changes will take effect once you reload the page. There is some debate whether the edge of his garments refers to the collar (as Maclaren and others say) or to the bottom hem of his priestly robes. i. Compassionate ministry to the people of God. Either way, it was an impressive flow of oil. Thus we may see that because of our sins we may often have obstacles to unity. from Covenant Theological Seminary in St. Louis, Missouri. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Descending upon the mountains of Zion; Dr. The psalm ends with a promise: "... For there the LORD commanded the blessing, even life for evermore." 19 Therefore let us pursue the things which make for peace and the things by which one may edify another. If you have your Bibles, I’d invite you to turn with me to Psalm 133. 25 And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. verse 1 (Spurgeon Notes)”From Charles Spurgeon”Psalm 133:The treasury of David”:“For brethren according to the flesh to dwell together is not always wise; for experience teaches that they are better a little apart, and it is shameful for them to dwell together in disunion. It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD … 2 And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release. Enter the Psalm: Think about a car trip that you took together as a group. 15 Yet if your brother is grieved because of your food, you are no longer walking in love. This is in keeping with other Old Testament uses of the Hebrew word for. It is also like the rich dew that covers Mount Hermon, making it green and moist. Look at verse 1: “How good and pleasant it is when brothers live together in unity!” (Psalm 133:1) Living together in unity is both good and pleasant. “Pleasant” means “lovely, charming, attractive”, things that fill the mind with delight. This psalm is all about the preciousness of family unity. In Jerusalem their unity would be displayed and enjoyed. Who doesn't want that? Click to enable/disable Google Analytics tracking. NKJ  John 15:9-12 As the Father loved Me, I also have loved you; abide in My love. At first we might be wondering what on earth oil running down Aaron's beard has to do with unity, or with how good and pleasant unity is! 3 Forty blows he may give him and no more, lest he should exceed this and beat him with many blows above these, and your brother [אָח, āḥ] be humiliated in your sight. NKJ  Deuteronomy 25:1-3 If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked, 2 then it shall be, if the wicked man deserves to be beaten, that the judge will cause him to lie down and be beaten in his presence, according to his guilt, with a certain number of blows. Psalms 133:1-3 Behold, how good and how pleasant it is for brethren to dwell together in unity. The psalmist knew of that when he wrote, “How good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1 KJV). The word ‘ah (brothers) has several meanings. Psalm 133, written by King David, exalts and praises unity. 31 And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32 It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. In short, true unity, like all good gifts, is from above; bestowed rather than contrived, a blessing far more than an achievement. Rather he has in mind at a minimum all of his fellow Israelites who find their unity in their common commitment to the Law of God. Our website uses cookies to store user preferences. Therefore, for us today, Ps. [psalms 133:1] behold, how good and how pleasant it is for brethren to dwell together in unity! The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. When the people of God struggle with each other, there are so many other good things they are not doing and enjoying. It is like oil poured out so richly that it flows from the head to the beard, and then down to the very edge of the priest’s garments. 30 And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests. 1. 133. In this he anticipates Jesus’ teaching in the Sermon on the Mount, when He said: Jesus clearly assumes that we cannot truly worship the Lord if there is a problem in our relationship with a brother, if there is a sin that has not been reconciled. Now we have to be careful whenever we hear the word unity not to think, okay, that means we just unite together no matter what because the reality is there are foundations for unity here in Psalm 133. NKJ  Psalm 133:3 It is like the dew of Hermon, descending [יָרַד, yāraḏ] upon the mountains of Zion; for there the LORD commanded the blessing — Life forevermore. David's choice of these two metaphors extends the idea of "good" and "pleasant." What follows is important and deserves our attention. It is well worthy of admiration; pause and gaze upon it! ( C) oil on. “On this mountain the dew is very copious. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Please see our Privacy Policy for cookie usage details. when. NKJ  Exodus 30:22-33 Moreover the LORD spoke to Moses, saying: 23 “Also take for yourself quality spices – five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, 24 five hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil. ii. Click to enable/disable essential site cookies. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. You are free to opt out any time or opt in for other cookies to get a better experience. 3 Of a foreigner you may require it; but you shall give up your claim to what is owed by your brother [אָח, āḥ] …. a. Click on the different category headings to find out more. 3 Things I’ve Learned in my Pastoral Rookie Year. The church is crowned with love, clothed in Christ’s righteousness, and perfumed with Trinitarian unity. So, he wishes for us to see our unity not only as a special sign of God’s. A teaching from Psalm 133 by Pastor Meno at the Jerusalem Assembly on August 25, 2018. May local churches come together in light of the good news of Jesus Christ. Notice in this case that a fellow Israelite is to be regarded as a “brother” even if he has offended you and deserves to be punished. “It refreshes the thirsty ground and quickens vegetation; so fraternal concord, falling gently on men’s spirits, and linking distant ones together by a mysterious chain of transmitted good, will help to revive failing strength and refresh parched places.” (Maclaren), iv. [ a] 2 It is like the precious. 1 Behold, how good and pleasant it is. 26 With it you shall anoint the tabernacle of meeting and the ark of the Testimony; 27 the table and all its utensils, the lampstand and its utensils, and the altar of incense; 28 the altar of burnt offering with all its utensils, and the laver and its base. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. 133 Behold, how good and pleasant it is. Spiritually speaking, this anointing made that possible. But this will always prompt you to accept/refuse cookies when revisiting our site. You can also change some of your preferences. NKJ  Romans 14:13-19 Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. There was indeed a unity between Jesus and God, and we know that Jesus never lost sight of his purpose; that is, to die that we might live. First be reconciled to your brother, and then come and offer your gift. 2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; According to the New Interpreter’s Bible , the word “kindred” (which may also be translated “brothers”) does not mean blood relatives, but a people joined by God’s grace 1 . Oil on Aaron’s head (133:2); IV. Force blocking all cookies on this mountain the dew is very copious,! 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And because he is your brother is grieved because of your food the one whom...
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